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Speaking for Kulekhani’s Diaspora

In Nepal, the public and the Government alike have had little experience with projects that involve considerable displacement of people. The Kulekhani Hydroelectric Project was one of the first. Before proceeding with much larger projects such as Karnali and Budhi Gandaki, it is urgent that we learn the lessons of Kulekhani.

When talk of a dam or reservoir began in the late 1960's Kulekhani was already reeling from the fallout of Rajpath, the highway into Kathmandu, which took away the jobs of porters and merchants alike. At first, these people ridiculed the notion that Kulekhani khola – dammed – could inundate their khet and bari. But they had understimated the technological strength and administrative capacity of the state machinery, and disbelief gave way to fear and uncertainty as bulldozers arrived and evacuation notices were posted.

In 1985, I studied the situation of Kulekhani valley's people — primarily Tamangs, and some Magars, Newars, Bahuns and Chettris. Today, those displaced by the project are, by and large, worse off than when they were in Kulekhani. Most have moved to poorer land around Hetauda, lost their previous societal standing, been separated from their relatives and communities, found no use for their traditional skills, and are dispirited and nostalgic for their old hillsides. In short, they are miserable, and they are convinced others have benefitted at their expense.

In all, the project displaced 3,500 people and acquired 4,015 ropanis of land, 450 houses and 50 ghattas — modest in comparision to projects in India, Indonesia, or Brazil, but sufficient to highlight the suffering caused by displacement.