As I sit down to write this it is the start of Ramadan, and what better time of year to talk about food. Across Southasia, Muslims are denying themselves food and drink during daylight hours, in order to experience the hunger that reminds them to be grateful to Allah for his benevolence, and to be generous towards those less fortunate. But a majority of non-Muslim observers, as well as many Muslim rozedars (fasters), are convinced that Ramadan is not so much about fasting as it is about feasting.
I lived in Dubai during the late 1990s, and my non-Muslim friends there could not wait for the Holy Month to arrive. Once it did, they all started clamouring for invitations to iftaar, the ritual break of the fast at sunset. In the offices of the newspaper where I worked, the fasters were few but the partakers of iftaar many – and the latter were always the first to arrive at the canteen for the modest servings of pakoras (gram flour dumplings) and fruit, sometimes not even waiting for the azaan to signal the end of the fast.
It is Ramadan, then, a time for fasting and for food. And for no other reason than that it is also a kind of food, I would like to take this opportunity to talk about chaat – that most delightful of all North Indian snacks. I discovered chaat rather late in life. It is something many Southasian women are introduced to in college, thus beginning a love affair that continues for the rest of their lives. But while I received my college education in a land that may be blessed with five rivers, it has no idea whatsoever about chaat. In Lahore, what passes for chaat is the confused mix of aloo and choley served at the dozens of khokas in the winding lanes of Bano Bazaar and Anarkali. The setting is quaint but the food downright unappetising for my 'upper-class' palate, with operative letters being u and p, as in Uttar Pradesh.
Yes, it was in Lahore that I first discovered chaat, and discovered that I did not like it. A second revelation, however, came in Dubai. My father, who grew up eating chaat in the small town of Badayun in western UP, lost touch with the taste of his youth when his family migrated to Pakistan in the 1950s. When he was posted to Dubai four decades later, he took us with him in the search for that tantalising taste in Indian restaurants across the tiny Arab emirate. We tried dahi bhallas that were not so bhala, aloo tikkis that were quite icky, and gol gappas that were not quite so jhakkaas. Having already developed an aversion to chaat, I became even more disenchanted with this most unsavoury of savouries. I tried to convince my father that what he was looking for would be impossible to find. It was the taste of youth, and not of chaat, that
he craved. And that, sadly, was long gone. But my father insisted on eating his way across Dubai's chaateries, and we decided to indulge his obsession.