Far from being a panacea for fighting rural poverty, microcredit can impose additional burdens on the rural poor, without markedly improving their socio-economic condition. (Also below, Khorshed Alam on why microcredit initiatives inspired by Mohammad Yunus's vision and implemented by Grameen Bank and other NGOs have not gone nearly as well in Bangladesh as has been publicised worldwide.)
For years, the example of microcredit in Bangladesh has been touted as a model of how the rural poor can lift themselves out of poverty. This widely held perception was boosted in 2006, when Mohammad Yunus and Grameen Bank, the microfinance institution he set up, jointly received the Nobel Peace Prize. In Southasia in particular, and the world in general, microcredit has become a gospel of sorts, with Yunus as its prophet.
Consider this outlandish claim, made by Yunus as he got started in the late 1970s: 'Poverty will be eradicated in a generation. Our children will have to go to a 'poverty museum' to see what all the fuss was about.' According to Milford Bateman, a senior research fellow at the Overseas Development Institute (ODI) in London who is one of the world's experts on Grameen and microcredit, the reason this rhetoric resonated with international donors during the era of neoliberal globalisation, was that 'they love the non-state, self-help, fiscally-responsible and individual entrepreneurship angles.'
Grameen's origins are sourced to a discussion Yunus had with Sufiya Begum, a young mother who, he recalled, 'was making a stool made of bamboo. She gets five taka from a business person to buy the bamboo and sells to him for five and a half taka, earning half a taka as her income for the day. She will never own five taka herself and her life will always be steeped into poverty. How about giving her a credit for five taka that she uses to buy the bamboo, sell her product in free market, earn a better profit and slowly pay back the loan?' Describing Begum and the first 42 borrowers in Jobra village in Bangladesh, Yunus waxed eloquent: 'Even those who seemingly have no conceptual thought, no ability to think of yesterday or tomorrow, are in fact quite intelligent and expert at the art of survival. Credit is the key that unlocks their humanity.'